Sunday 23 April 2017

Thoughts


03/06/2023:     
क्योंकि हम मरना नहीं चाहते, हम जीने के बहाने ढूँढ़ लेते हैं |

20/05/2023:     
Look for the assumptions that govern your life; get rid of them.

01/03/2018:     
Who is right and who is wrong when none knows the Truth. 

01/03/2018:     
Our whole life is an expression of an assumption we hardly question! 

25/12/2017; 01/03/2018:     
As I was moving from my present house to another, I had time enough to haggle and sell, donate or leave my belongings and drop my emotions one by one. At times, it was painful, but it gave me a chance to envision the day when I would suddenly leave this world for another, having no time to say goodbye. 

One shall be ready to say goodbye in a blink with a smile to all that belong to him and all to whom he belongs to. Goodbye!  

21/12/2017:     
Those who are focused on the gross are condemned to remain confused. 

28/11/2017:     
Reasoning Mind at its best knows that it knows not.

28/11/2017:

The Mind governed by the Vital or the Heart, is sure. It knows not that it knows not.

11/11/2017:    
All Life is an Experiment - a search for Truth, Bliss and Eternity - a search for God.

08/11/2017:     
The immediate purpose of human life is to find the purpose of one's life. 

22/04/2017:     
O Man, in rope, you see a snake, get terrified and cry - Ignorance is the source of thy Pain. 


Saturday 22 April 2017

The Yoga of the Mother Earth

On the Earth Day, my offerings to the Mother Earth 


Few lines from Savitri which can be titled as 'The Yoga of the Mother Earth' highlighting her pivotal role in the Evolution, the Future of Mankind and the Creation (Savitri 050/22-052/14) :


पृथ्वी जड़ पद्दार्थ से बना हुआ एक गोला मात्र नहीं है, जो जड़ शक्तियों से बंधा हुआ, असहाय और दु:खी अपनी धूरी पर घूम रहा है |

पृथ्वी एक माता है, एक देवी है, एक शक्ति है, जो प्रभु के महान संकल्प - To Manifest Divine Life, Divine Being, or Superman on Earth, को सिद्ध करने के लिए कार्य कर रही है |

Along a path of aeons serpentine
In the coiled blackness of her nescient course
The Earth-Goddess toils across the sands of Time.

A Being is in her whom she hopes to know,
A Word speaks to her heart she cannot hear,
A Fate compels whose form she cannot see.

In her unconscious orbit through the Void
Out of her mindless depths she strives to rise,
A perilous life her gain, a struggling joy;
A Thought that can conceive but hardly knows
Arises slowly in her and creates
The idea, the speech that labels more than it lights;
A trembling gladness that is less than bliss
Invades from all this beauty that must die.

Alarmed by the sorrow dragging at her feet
And conscious of the high things not yet won,
Ever she nurses in her sleepless breast
An inward urge that takes from her rest and peace.

Ignorant and weary and invincible,
She seeks through the soul's war and quivering pain
The pure perfection her marred nature needs,
A breath of Godhead on her stone and mire.

A faith she craves that can survive defeat,
The sweetness of a love that knows not death,
The radiance of a truth for ever sure.

A light grows in her, she assumes a voice,
Her state she learns to read and the act she has done,
But the one needed truth eludes her grasp,
Herself and all of which she is the sign.

An inarticulate whisper drives her steps
Of which she feels the force but not the sense;
A few rare intimations come as guides,
Immense divining flashes cleave her brain,
And sometimes in her hours of dream and muse
The truth that she has missed looks out on her
As if far off and yet within her soul.

A change comes near that flees from her surmise
And, ever postponed, compels attempt and hope,
Yet seems too great for mortal hope to dare.

A vision meets her of supernal Powers
That draw her as if mighty kinsmen lost
Approaching with estranged great luminous gaze.

Then is she moved to all that she is not
And stretches arms to what was never hers.

Outstretching arms to the unconscious Void,
Passionate she prays to invisible forms of Gods
Soliciting from dumb Fate and toiling Time
What most she needs, what most exceeds her scope,
A Mind unvisited by illusion's gleams,
A Will expressive of soul's deity,
A Strength not forced to stumble by its speed,
A Joy that drags not sorrow as its shade.

For these she yearns and feels them destined hers:
Heaven's privilege she claims as her own right.

Just is her claim the all-witnessing Gods approve,
Clear in a greater light than reason owns:
Our intuitions are its title-deeds;
Our souls accept what our blind thoughts refuse.

Earth's winged chimaeras are Truth's steeds in Heaven,
The impossible God's sign of things to be.

But few can look beyond the present state
Or overleap this matted hedge of sense.

All that transpires on earth and all beyond
Are parts of an illimitable plan
The One keeps in his heart and knows alone.

Sunday 2 April 2017

Gita does not talk of Rebirth into Lower species

Gita does not talk of rebirth of man into lower species or beings of lower than human consciousness. Gita is talking of rebirth of man into lower or higher gradation of human consciousness depending on his acts in this life.  

(14/15) मूढयोनिषुq [mūḍhayoniṣu] doesn't mean beings lower than human beings, it means ignorant men. Gita says that a Tamasic man is born among ignorant men (men of Tamasic consciousness). 

(14/18) अधो गच्छन्ति [adho gacchanti] doesn't mean transmigration to beings lower than human beings. It means that a Tamasic man is born among lower men, men of Tamasic consciousness.

(16/19) आसुरिषु योनिषु doesn't mean transmigration to the world of Asura. It means that a man of Asuric nature is born into Asuric consciousness.

(16/20) अधमाम् गतिम् doesn't mean transmigration to lower beings. It means lowest of Asuric consciousness.

              रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते ।
तथा प्रलीनस्तमसि मूढयोनिषु जायते ।। 14-15।।

14/15. Meeting with dissolution when Rajas prevails, he is born among those attached to action; and if dissolved when Tamas prevails, he is born in the wombs of beings involved in nescience. (*)

ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाः ।
जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसाः ।। 14-18।।

14/18. Those who dwell in Sattwa rise upwards; those in Rajas remain in the middle; and those who are in Tamas, they, dwelling in the tendencies of the lowest Guna, go downwards. (*)

तानहं द्विषतः क्रूरान्संसारेषु नराधमान् ।
क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु ।। 14-18।।

16/19. These evil and cruel haters, the vilest among men, I cast down constantly into Asuric wombs in the world. (*)

आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि ।
मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम् ।। 16.20।।

16/20. Cast into Asuric wombs birth after birth, these deluded ones, O Kaunteya, attain not to Me and sink down into the lowest status of soul-nature. (*)


Sri Aurobindo on Rebirth into lower beings:

“These words [mūḍhayoniṣu or adho gacchanti] do not necessarily refer to the animal birth, but it is true that there has been a general belief of that kind not only in India but wherever “transmigration” or “metempsychosis” was believed in. Shakespeare is referring to Pythagoras's belief in transmigration when he speaks of the passage of somebody's grandmother into an animal. But the soul, the psychic being, once having reached the human consciousness cannot go back to the inferior animal consciousness any more than it can go back into a tree or an ephemeral insect. What is true is that some part of the vital energy or the formed instrumental consciousness or nature can and very frequently does so, if it is strongly attached to anything in the earth life. ---” - The letters on Yoga-1,  no. 699.

(*) Translation of the Shalokas is from “The Bhagwat Gita” by P. P. Khetan

Gita does not ask man to reject or leave the world

Gita doesn't ask man to reject or leave the world for this world is transient and sorrowful. Instead it asks man to turn to God and worship Him for by doing so all his sorrows and pains will disappear in the All-blissful.

Gita (9/33)
किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा ।
अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम् ।।

"What then to say of the holy Brahmins and devoted king-sages; having come to this transient and unhappy world, do thou turn to Me and worship Me." The Bhagwat Gita, P. P. Khetan, pp. 349.

"The earthly world preoccupied with the dualities and bound to the immediate transient relations of the hour --- is for man, ---, a world of struggle, suffering and sorrow. The way to liberation is to turn from the outward to the inward, from the appearance created by the material life --- to the divine Reality which waits to manifest itself through the freedom of the spirit. Love of the world, the mask, must change into the love of God, the Truth. Once this secret and inner Godhead is known and is embraced, the whole being and the whole life will undergo a --- transmutation. In place of the ignorance of the lower nature absorbed in its outward works and appearances the eye will open to the vision of God everywhere, ---. The world's sorrow and pain will disappear in the bliss of the All-blissful; our weakness and error and sin will be changed into the all-embracing and all-transforming strength, truth and purity of the Eternal. " - Sri Aurobindo, "Essays on the Gita", pp-335; The Bhagwat Gita, P. P. Khetan, pp. 350.